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HALF HUMAN (1958) [aka Half Human: The Story Of The Abominable Snowman] |
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| "It is my belief that this species is one half animal....and half-human!" | |||
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Director: Ishirô Honda, Kenneth G. Crane Starring: John Carradine, Russell Thorson, Robert Karnes, Morris Ankrum, Momoko Kôchi, Akira Takarada, Akemi Negishi, Nobuo Nakamura, Kokuten Kôdô, Sanshirô Sagata Screenplay: |
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Synopsis:
Back in America after a sabbatical in Japan, anthropologist Dr
John Rayburn (John Carradine) is persuaded to tell his colleagues,
Professor Philip Osborne (Russell Thorson) and Professor Alan Templeton (Robert
Karnes), of an extraordinary discovery. He recounts a tale of a group of
five young Japanese people, four boys and a girl, on a skiing holiday in
the mountains to the north of the country. The group separated, with two
boys skiing on to the cabin where they were to spend the next few days
in order to check on their accommodations, planning to meet the others
later at the inn where they were to stay the night. Arriving at the inn,
the caretaker warns the rest of the skiing party of an impending storm,
which breaks violently shortly afterwards. Worried about their friends,
the others try to reach the cabin by phone, but without success. Their
fears grow as an avalanche crashes down the mountain. Unexpectedly, the
phone rings. The girl snatches it up eagerly, then drops it in horror as
she hears screaming, and the sound of gunshots. The inn’s caretaker
rings an alarm bell in order to summon the mountain police. The next
day, the friends accompany the police to the cabin, where they find a
scene of destruction and one of the missing skiers, who is dead. They
also find in the snow an enormous footprint, that of a huge, bare,
human-like foot; while caught on the rough wood of the cabin’s wall they
find a clump of strange hair. Suddenly, there is a commotion outside,
and the crushed body of the second missing skier is carried in.
Realising that the killer must be an animal of incredible strength, the
police instigate a search.... Dr Rayburn explains to his colleagues that
the two boys who were killed were his assistants at the University of
Tokyo. He goes to recount the hysterical newspaper reaction to the
survivors’ story, and the flood of false “sightings” that followed.
However, Rayburn adds, none of that negated the facts of the footprints
and the clump of hair. He tells his colleagues that he has with him a
cast of one of the footprints, and a sample of the hair. He invites them
to examine the latter under the microscope. Professor Templeton exclaims
that he has never seen a hair follicle like it. Rayburn then shows the
others the cast. Templeton comments that whatever made it must walk
upright, while Rayburn adds that it was calculated that whatever made it
must be nine feet tall and weigh approximately 1800 pounds. As the
others react in amazement, Rayburn goes on to describe the failure of
all the attempts to classify the hair, and the conclusions drawn by one
member of the faculty, the famous anthropologist Professor Tanaka (Nobuo
Nakamura), who argued that as the hair was closer to that of man than to
any known animal, it might well be that of something related to man –
the missing link between man and animal...
Foreword:
I’m sure I don’t have to tell any regular visitor to
this site about my obsession with doing things “in order” and “from the
beginning”. In truth, I cause myself endless misery by fretting over
just where “the beginning” is for any given subset of films. Thus, many
moons ago, I started out working my way through the genre films of the
1930s, starting not unreasonably with
Dracula
and
Frankenstein. Not
unreasonably for anyone else, that is: the exercise left me with the
uncomfortable feeling I hadn’t gone back far enough. I began researching
the pre-Dracula sound
era....only to end up fretting over why I was stopping
there. I then devoted about a
year and more money than I care to think about compiling an
almost-comprehensive collection of existing silent genre films, managing
at least to make myself draw the chronological line with Georges Méliès’
1902 epic,
La
Voyage Dans La Lune.
(But just to prove that there are people around even more
obsessive-compulsive than myself, my esteemed colleague
El Santo has
recently ventured back
even
further.) And this is the way it goes with most of my interests. I have a real psychological block about skipping things and moving on....which as you might imagine is something of a problem when the material I want just isn’t available, or not in the form that I need. Some time back I reviewed Gojira; but while that is the first of the kaiju eiga (or at least, the first still in existence, depending on your definition), it was not the first Japanese science fiction film. There were a handful of such movies made in the post-WWII era, all of them – perhaps not surprisingly – dealing with human beings becoming “mutations” in some way. I began to research these films, and discovered that while they were available, either officially on DVD or unofficially in grey-market prints, none of them had an English-language option.
Now, I’m far too anal to review a film in a language I don’t know:
best-guessing just doesn’t work for me. So after pondering the problem
for a while, I finally sent out an oh-so-casual call to my colleagues:
“Hey, guys – some of you understand some Japanese, right?”
It was Will Laughlin of
Braineater
who finally rushed in where B-Masters fear to tread.
The cost of the official
Japanese DVDs of the earlier science fiction films was an expense that I
could not, at that time, justify. However, another approach to the
problem presented itself when I stumbled over an online source for
Jû Jin Yuki Otoko,
the legendary missing film.
Jû Jin Yuki Otoko
was directed by Ishirô Honda in 1955. It was because of his involvement
in this production that he was not available to direct the rushed sequel
to Gojira,
Gojira No Gyakushû. The film is, self-evidently, of enormous
interest to fans of Japanese science fiction....yet very few of them
have ever seen it. The film was yanked from public view shortly after
its premiere in August of 1955, and has rarely seen the light of day
since. The reason generally given for this suppression is that the film
contains an insulting depiction of Japan’s indigenous Ainu people.
Well, that’s not quite how it was, as we shall see.
Anyway, to get back to the long and boring history of how this review
came to be--- My initial proposal to Will Laughlin was that we tackle a
review of Jû Jin Yuki Otoko
together, with him acting as official translator. This later evolved
into an idea to co-review both
Jû Jin Yuki Otoko and its later Americanisation,
Half Human. (The selection
of hominids for a Roundtable was, I might point out, merely a piece of
serendipity.) Finally, however, we split the films up, with Will taking
on
Jû Jin Yuki Otoko and
Half Human falling to me.
In one way, I feel bad about this outcome.
Half Human, for those who
don’t know it, is perhaps the worst of all the Americanisations of a
Japanese monster movie: a cheap, tacky dumbening of what is a sometimes
powerful and very serious piece of work from Ishirô Honda and his
people. The film is inconsequential and rather dull – resulting, I’m
afraid, in an inconsequential and rather dull review. My apologies.
However, from a selfish point of view I can’t regret how all this has
fallen out, because
the assignment of
Jû Jin Yuki Otoko to Will
Laughlin has prompted him to carry out some remarkable research, and
finally to write one of the richest and most fascinating of all his
reviews – and as any visitor to
Braineater would know, that’s really saying something.
Sir....I dips me lid.
************************************************************
Comments:
So –
Half Human.
Perhaps strangely, the various Americanisations of the Japanese science
fiction films of the 1950s were not done under a single deal, nor with a
single company; hence the very random pattern of their appearance in
America, and the wildly various nature of the treatments of the source
films. The first of them,
Godzilla, King Of The Monsters, although operating with a clear
agenda, is wonderfully respectful of its source, and indeed, almost as
sombre in tone. Later re-workings took different approaches. Some were
content merely to dub their source; some, taking their cue from
Godzilla, shot new footage
with local actors and inserted it into the story, to greater or lesser
degrees of success. Later on, understanding their potential market
better, the producers of Japanese science fiction films hired American
actors to appear in them, making this approach unnecessary.
And then there’s Half Human,
which apparently decided that the right way to treat its source material
was to crap all over it.
Make no mistake: Half Human
is a very bad film however you look at it; but without being familiar
with
Jû Jin Yuki Otoko,
it is hard to appreciate exactly how much of a travesty it is. For one
thing, the source material has been gutted:
Half Human is only
sixty-three minutes long, and a third or more of that is three bored
actors sitting in an office spouting absurd dialogue for which no-one was
willing to take a screen credit. (I’m
certainly not going to add insult to Takeo Murata’s
injury by blaming him.) The Japanese soundtrack has been
removed in its entirety: Masaru Satô’s score has been replaced by
library cues, a lot of them very inappropriate, while the interspersed
Japanese footage is silent, with a voiceover from John Carradine
explaining what’s going on. As a result of this, almost none of our
main characters even have a name! The only person who gets one is
Professor Tanaka – and that’s not even the right name! I can only
assume this particular rechristening was a reference to Tomoyuki Tanaka,
the original film’s producer – how grateful he must have been! –
when in fact Will informs me that the character is called Dr Koizumi.
But still, like I say, at least he got a name. The other Japanese
characters are simply referred to as “the girl” and “the boy” – and,
believe it or not, as “the other girl” and “the other boy”. Because hey!
– who cares what Japanese people are called, am I right? Frankly, I’m
astonished that Professor Tanaka didn’t just end up as “the guy in
glasses”.
(For the purposes of clarity, and my own sanity, I’m going to cheat and
call the characters by – gasp! – their actual names; for many of which I
am also indebted to Will.)
The final piece of reworking is, however, rather more interesting. Jû Jin Yuki Otoko, as all of you would know by now (I hope: and if you haven’t read Will’s review, what are you wasting your time here for!?), features not only the “Beast-Human Snowman” of its title but also the creature’s offspring. Despite this, and despite the way that Son Of Godzilla would later use the introduction of a juvenile monster to make a pitch for a much younger audience, the inclusion of the young snowman is no sign that the film is in any way a children’s film. On the contrary: the subplot concerning the immature creature is one of the saddest aspects of a pretty grim film. However, there’s a certain amount of evidence out there that the good [sic.] people of the Distributors Corporation of America didn’t realise that. Possibly they assumed (not understanding just how seriously the Japanese took their monster movies) that any film featuring a child monster must be a child’s film.
At any rate, they asked for, and received, the suit used in the
portrayal of Snowman Jr; just as the Godzilla and Anguirus suits from
Gojira No Gyakushû were
shipped to the US for use in the stillborn production,
The Volcano Monsters.
However, it may be that the suit arrived in the same shipment as the
film itself, which I’m guessing that its American handlers hadn’t seen
up to that point. One can only imagine their dismay upon realising that
not only was it not a kid’s film, but that there was no earthly
way of recutting it that could force it to become one. They did
eventually use the juvenile suit, however – in a way that, I suspect,
was about as far from its intended use as it could be.
Be that as it may, there’s really no good explanation for
advertising art like this, which gives as entirely false an
impression of both Jû Jin Yuki
Otoko and Half Human as
it possibly could:
Anyway--- Thwarted, in all likelihood, in their intention of marketing their film to a young audience, DCA went to the other extreme and monster-fied it instead. This is, in its way, just as big an injustice to Jû Jin Yuki Otoko as turning it into a kid’s movie would have been. Jû Jin Yuki Otoko is very much a, Who is the real monster? film, and spends a significant portion of its running-time dwelling on the humanity, if we can use that word, of the creature at its heart. Half Human, on the other hand, turns its creature into a figure of fear.
Most of the
original footage used in this film was simply inserted intact, although
the purpose of the scenes is frequently altered. Some of the footage of
the creature, however, was re-edited, and in a way that perverts
the intent of creature’s actions and makes it appear much more of a
threat. The removal of the original score serves the same purpose, with
those overly-familiar horror-movie stings used to heighten the
tension (theoretically) and again to nudge the audience into viewing
this very complex creature as – just a monster....
Half Human
opens at an unidentified American university, where we meet
anthropologist Dr John Rayburn, as played by John “Hey, I’ll do
anything for money!” Carradine, and two of his colleagues. Rayburn
is just back from sabbatical in Japan; and although he’s due to address
“the entire society”, whoever they are, Rayburn offers to tell
the story of his experiences to the men who are both his “colleagues”
and “his dearest friends”....which I guess explains why he proceeds to
address them as Dr Osborne and Dr Templeton. (Although it
doesn’t explain why the credits call them both “Professor”.) We get our first Japanese footage here, with a party of five young people, four boys and a girl, on a skiing trip. Amongst them are two of what should be our main characters, the brother and sister Iijima and Machiko (played by Akira Takarada and Momoko Kôchi, both returning from Gojira. By the way, in Jû Jin Yuki Otoko, these two aren’t brother and sister, but boyfriend and girlfriend. As you might imagine, this alteration lends a weird vibe to some of the reused scenes). Two of the party ski off to inspect the cabin that is to be their base for the latter part of the holiday, while the others head to the inn where they are to spend this particular night; the other two agree to meet them there later.
As they do so, Dr Rayburn comments in
voiceover,
“As they took off, no-one
knew that the next time they saw their friends, most of them would be
stilled by death” – and the combination of the insouciance in John
Carradine’s voice as he utters those words, and the inappropriately
cheery stock music that plays over the scene, almost makes this silly
film worth sitting through.
The innkeeper rings a distress bell to summon “the mountain police”; and
the next day, the storm clearing, the friends join the search party that
heads for the cabin. From outside all seems peaceful; but inside is a
scene of devastation, and a dead body. The second missing skier, also
dead, is found outside; while Iijima points in bewildered horror to the
enormous footprints in the snow, and to the clump of strange hair caught
on the wall of the cabin.
Did I mention that the fades from the Japanese footage to the American
inserts are not only wavy-edged, as per tradition, but also accompanied
by those equally traditional sit-com
harp chords?? Even
Claws
didn’t sink that low....
And as the soundtracks strums inappropriately, it is indeed back to the
US of A, where we learn that the dead boys were Dr Rayburn’s “two
assistants from the University of Tokyo”. It may not, however, be until
the end of the film that it dawns upon us that Dr Rayburn
actually plays no part in the
story that he’s telling; and that this tangential connection to the
main characters is as close to it as he ever gets, apart from being
attached to the same faculty as “the guy in glasses”.
The added American scenes in Half Human are amazingly dull in conception and staging, and if they took longer than a day to shoot I’ll mange mon chapeau. However, they do have two things going for them: John Carradine’s voice, which can make even the most nonsensical dialogue seem---well, slightly less nonsensical, anyway; and, yes, some truly nonsensical dialogue. As I mentioned, it seems that no-one was willing to cop to writing these intrusions, and maybe no-one did: some of them are certainly loopy enough to be ad-libbed, as we shall see.
For instance, here Rayburn comments that the death of the boys was, “The
first of a series of horrible events that led to the discovery of the
answer to one of the great mysteries of anthropology!” However, it
appears that Dr Templeton, despite being an anthropologist, isn’t much
interested in the great mysteries of anthropology – and that he has
trouble joining dot ‘A’ to dot ‘B’ – as he waves aside this
pronouncement to demand to know whether they ever found out what left
the footprints? This is the cue for Rayburn and Osborne to chuckle at
his youthful impetuosity, and for Rayburn to observe that Templeton
didn’t change a bit while he was away in Japan (how long was he there?):
he’s still, “Combination detective and scientist!” Osborne cuts in here
to suggest condescendingly that, “We let Dr Rayburn proceed in his own
way”, prompting Rayburn to observe even more condescendingly that,
“Alan’s questions sometimes can be quite helpful!”
Not this
time, however. We hear that, no, the search didn’t find whatever left
the prints. However, the papers got hold of the story of a monster and
went to town with it. (I must say, Rayburn’s snotty attitude here is a
bit odd, considering he knows that something even more bizarre than the
papers were suggesting was
discovered.) Rayburn then reveals that he was allowed to bring home both
a cast of the footprint and a sample of the hair, which he offers to
show the others. He leads them to a bench where sits, not only a
microscope, but also a collection of Conical Beakers Filled With
Mysterious Coloured Fluids. Some of us might be prompted here to wonder
what, exactly, an anthropologist
needs with those....or why indeed, assuming he did, he’d keep them in
his office.
But I guess SCIENCE!! is SCIENCE!!
And Rayburn then proceeds to do
a little SCIENCE!!, as he prepares a mount of the unidentified hair for
his colleagues’ examination – by which I mean he slaps a clump of it
between two loose glass slides.
This act provokes some wonderful gobbledygook from the three
SCIENTISTS!!, which I have preserved for the ages over in
Immortal Dialogue. No, no! – don’t bother to thank me!
Of course, our experts have, “Never seen a hair follicle like
that!” Rayburn then produces
the cast, telling the others that the creature that made the print was
calculated to be nine feet tall and to weigh 1800 pounds. This further
prompts our experts to make various remarks about “THE monkey family”;
and indeed, we get so many references to “THE monkey family” here that I
began amusing myself with a mental image of “THE Monkee family”, and a
rampaging Mickey Dolenz. (Wait, wasn’t that
The Night Of The Strangler?
– which by the way, was directed by Joy N. Houck Jr, who also made
Creature From Black Lake. It’s a mighty small world inside my
head.) It was, we learn, Professor Tanaka – “One of the most brilliant men in the entire field of anthropology!” – who finally developed a theory about the unclassifiable hair. Observing that it was closer to human hair than to that of any animal, Tanaka concluded that it might come from something that was “a combination of man and animal” – nothing less, in fact, than “the missing link”. Based upon this theory, Tanaka proposed an expedition into “the uninhabited and uncharted” section of the mountains, which the university agreed to fund. (Man! – I wish I could find a funding body like that! By the way, do watch John Carradine point at the western coast of Japan on his map, while talking about the eastern part of the mountain range....)
And so, come the spring, Tanaka and his people set out accompanied by
the survivors of the original skiing party.
Cue harp chords.
There’s a flap-window at the rear of the tent, and the next moment a
face appears at it, gazing in at Machiko. We get our first look at the
entire creature a moment later, as we cut outside to find it glancing
cautiously around the campsite. At this point, the stock music SWELLS TO
A TERRIFYING CRESCENDO SO THAT WE GET THAT THIS IS REALLY REALLY
SCARY!!!!....which it isn’t; and which, I’m sure I need hardly say,
wasn’t the original intent of this scene at all. On the contrary: the
creature’s actions are hesitant, and its subsequent touch of Machiko’s
cheek quite gentle.
Machiko stirs in her sleep and opens her
eyes....and, upon seeing a huge hairy hand sitting on the pillow beside
her, screams.
The creature runs away instantly, although Iijima, waking in shock, is
quick enough to catch a glimpse of its retreating form. The members of
the expedition pour out of their tents, waving rifles, and run after the
creature. Iijima outstrips all the others, so that in the end most of
the others end up searching for him; and his pursuit ends badly
when, running through the darkness, he falls down an unseen slope.... It
is morning before the others return to camp, telling Machiko that they
found Iijima’s rifle but not Iijima.
Wavy harp chords.
Templeton here interrupts Rayburn with another one of his unhelpful
questions. This time around he’s been given the job of playing Dorothy
Dix about the creature’s behaviour, and its “obvious emotionalism”. “Why
did this killer suddenly, almost tenderly, touch this girl’s cheek?” he
demands. Uh, because it’s not a killer? Oh, sorry, wrong film.
Osborne interjects here, frowning deeply as he sucks on his
cancer-stick, and finally uttering the following profundity:
“I don’t know what explanation Dr Rayburn will give for his species’
behaviour, but it’s logical to assume that he ran because....the girl’s
sudden scream frightened it.”
Honestly, Half Human’s
absolute determination to treat its central trio’s superficial and
ungrammatical blather like precious pearls of ultimate wisdom is
probably its most entertaining aspect.
And indeed, we get one of the screenplay’s real gems a moment later,
after Rayburn reveals that Iijima was rescued by “a strange mountain
people”, who had never seen “a civilised human” before: Rayburn: “Oh....not to the point of eating their own dead.”
Rayburn goes on to load the mountain people with more civilised
epithets, calling them “strange”, “ignorant”, “superstitious”,
“uncivilised”, and then reveals that they worshipped the Snowman as a
god.
(Without getting into the rest of it – I’ll leave that up to Will – I
feel compelled to say that I don’t see how you could call these people
superstitious: after all, their god lives in a cave just down the
street.)
(Rayburn also has the colossal nerve to describe her as strangely silent....as if every Japanese person in this stupid film isn’t “strangely silent”!)
Iijima and Chika
are suddenly confronted by the elderly leader of the tribe (played by
Kokuten Kôdô,
the first person ever to speak the word “Godzilla” onscreen), who is
obviously less than thrilled with Iijima’s presence in the village. The
chief orders Chika to follow him outside, where she is confronted by the
furious tribespeople who are convinced that she has, yes,
angered their god. The chief
then sends Chika to the Snowman’s cave with a “sacrificial offering”
and, as soon as her back is turned, the villagers set upon Iijima, truss
him up, and dangle him off a nearby cliff as vulture-bait.
The scene where, above all others, the intent of Jû Jin Yuki Otoko is perverted follows. The Snowman is returning from a hunting expedition with a deer slung over his shoulders when he sees Iijima’s predicament and proceeds to rescue him, hauling him up onto terra firma and undoing his ropes before picking up his prey and moving on, leaving Iijima to stare after him in stunned disbelief.
The Snowman’s act is presented as one of – we have to use the term –
simple humanity, and a very casual one at that: assuming that
anyone, seeing a fellow creature, not to say their fellow man, in
trouble, would naturally go their rescue. This is the key sequence of
Jû Jin Yuki Otoko, the one
that cuts right to the heart of its thesis.
In Half
Human, from the moment we glimpse the Snowman, that damn SCARY!
DANGER! stock music kicks in again, and continues to blare throughout
what follows – which is a scene fatally divided against itself. On one
hand, the film’s re-cutters couldn’t get away from the fact that the
Snowman does, in fact, rescue Iijima; but the footage is re-cut and
scored so as to try and make it seem that the creature is threatening
him, or toying with him, and might just toss him off the cliff at any
moment – or indeed kill him and eat him. I suppose when it doesn’t, when
again it just moves peaceably away, we’re all supposed to tug at our
collars and say, “Phew! That
was....too close!”
A wavy harp chord later, our specimens of
Homo sapiens seem to be
having trouble with the concept of a creature that doesn’t kill just
because it could. Templeton works himself into a lather here over the
startling notion that the Snowman might have “thought processes” and
“conflicts”, which gives Rayburn the chance to take us through a
wonderfully counterintuitive change of direction: pondering the
“emotional capacity” of the creature, including its “capacity to love”,
Rayburn concludes that the answers to these questions must come from,
“The field of medical science rather than the field of anthropology”
(!).
Rayburn, looking rather smug, then announces that the body, not of the
Snowman, but of its son, is at the university hospital, awaiting autopsy
by, “Dr Jordan, Dr Carl
Jordan” – played by Morris Ankrum, whose general’s uniform must have
been at the cleaners that afternoon.
We did get a brief look at Snowman Jr during the scene in which Chika
took the “sacrificial offering” to the cave. Now we find it lying on a
slab, looking very much the worse for wear. I stand by my opinion that
DCA originally intended to do something very different with Junior,
before dropping the idea in the Too-Hard basket. Unless they thought
that nothing says “children’s film” like an autopsy scene.
Morris Ankrum only gets this one scene, but he
makes the most of it, showing that he can gobbledygook with the best of
them. His first startling revelation is that the creature’s
head is half-human, at any
rate: one side of the “skull vault” is human-like, the other,
animal-like. Next we hear that the creature’s respiratory system is just
like ours – “As indeed are the lungs” (!). The vocal chords are
remarkable, allowing the creature to, “Bellow like an animal, yet cry
and whimper like a human being” – or at least like a human being
watching Half Human. Dr Jordan then sums up his findings with the pronouncement that, in his opinion, the creature is - “One half animal....and half-human!”
It’s obvious, by the way, that we’re not supposed
to interpret this as meaning what it says – i.e. that the creature’s
mother was human. Rather, we’re in the midst of another wonderful
illustration of the extent of Hollywood’s understanding of the processes
of evolution and speciation. Osborne brings matters to a head by asking:
“Would you say that over a period of 200,000 years, this species’
system, as it grew, might slowly evolve into man?” I hope you’re looking bewildered just now, folks. I know I am.
This is Morris Ankrum’s big moment, and he milks for everything it’s
worth. He’s already done the dramatic rubber glove strip; now, instead
of answering, he gives everyone a grave look, wanders away, takes off
his apron, and starts washing his hands. In the middle of that, he
starts muttering about “controlling the animal part of his brain” and
“treat[ing] his glands” – and we realise we’re in the middle of a sort
of tennis match, with each idiotic question getting batted back with an
even more idiotic answer. Anyway, Jordan’s conclusion is that if we
tinkered enough for long enough, in ten or fifteen generations we’d have
a creature that, “Might be able to speak a single sentence.”
Which, unless I’m very much mistaken, would be something along the lines
of, “Get your stinking paws off me, you damn dirty humans!”
I can hardly begin to tell you how much nonsense is talked over the next
minute or so (although most of it’s over in Immortal Dialogue, so you
can see for yourself), but this meeting of The Four Towering Intellects
climaxes with this remarkable
exchange:
Osborne:
“Would he be able to differentiate
between male and female?”
Jordan: “Yes, I should think so.” Templeton: “Would he have a marked preference?”
Hey, hey, hey! – don’t ask, don’t tell!!
Anyway, somebody must have realised it was time to get back to the
actual story; so Jordan makes
a casual remark about the bullet he found in the creature’s heart, which
prompts a wavy harp chord segue. This time we find ourselves dropped
into the middle of
Jû Jin Yuki Otoko’s
main subplot, about a team of nasty types who capture animals – and
half-animals – for exhibition purposes. (We also discover that John
Carradine thinks the singular of “species” is “specie”.) According to
Half Human’s version of
events, the trappers are following, “Professor Tanaka’s map, which had
been re-printed” – a pretty good trick, considering that he and his
people are, to our best knowledge, still halfway up the Japanese Alps.
Cutting to the chase, the trappers manage to find the cave right away –
“Incredible as it may seem,” comments Rayburn – and find Snowman Jr
playing outside it. Their plan is to capture the juvenile, and use it as
bait for the adult, which they duly do. In an astonishingly wrong-headed
touch, wild animal snarling is dubbed in here, whereas the original
soundtrack has the young creature uttering rather pathetic cries of
distress. Anyway, the plan works, and the trappers manage to drop a net
over the adult Snowman and then chloroform him.
While this is going on, Snowman Jr manages to untie himself, and watches
as his father is trussed up and lifted into the back on a truck. The
young creature manages to jump onto the truck as it moves away from the
site of the capture and tries to free his father, but it all goes
horribly wrong. Long story short, the combination of strangling and
truck crashes kills most of the trappers, their boss tries to shoot the
Snowman but plugs Junior instead, and Dad responds by grabbing up the
head trapper and tossing him off a cliff. And rightly so.
And then the Snowman goes on a perfectly understandable rampage – which
the film treats as his “animal” side coming out, as though there weren’t
dozens of films about human parents behaving just like this in similar
circumstances. The Snowman destroys the village and villagers alike –
all except Chika, from whose stunned face we do a wavy harp chord.
Back at the slab, Templeton wonders how Rayburn got the young Snowman’s
body out of the burial cave in which his father left it. “I
didn’t,” says Rayburn – well, duh! – “Professor Tanaka did.”
“Strange,” remarks Osborne. “I was so interested in our scientific
discussions I almost forgot about Professor Tanaka and the expedition.”
Well, don’t worry about it, a lot of people did: you, the
screenwriter.... It turns out that Iijima, after his rescue, managed to
find Tanaka and the others, and told them what had happened. Convinced
that the Snowman is no killer, they set off to find him – only to
discover that, in the interim, things have changed just a tad. Coming
face to face with their quarry, the members of the expedition must
scramble for their lives as he starts a rock slide that almost wipes
them out.
(Actually, this is a dirty cheat: this footage is transposed from early
in Jû Jin Yuki Otoko, and
the rock slide is not set off by the Snowman.)
The expedition gives up its pursuit and returns to camp, but the
vengeful Snowman follows them. That night, it makes its presence known,
and most of the party rush out with their rifles to look for it, leaving
Machiko behind under a single guard. The guard ventures a little too far
into the surrounding jungle, however, and the Snowman is able to rush
into camp and carry the screaming Machiko away.
Amusingly, in
Half Human this scene is
almost a kneejerk: it’s getting close to the end of a monster movie, so
the girl has to get carried off, right? In
Jû Jin Yuki Otoko, however,
they are not just fooling around here: it is made perfectly clear
that the Snowman, having just lost his child, intends to have another
one.
Roars alert them to the Snowman’s presence. He is standing on a ledge above them and, as they look up, he lays the unconscious Machiko carefully on the ground. One bright spark shoots at him but misses, causing him to snatch up Machiko and run away. The others follow, and find him on another ledge – this one overhanging a long drop and a sulphur pit.
(Alas! – no-one suggests that, It must be the sulphur in
the cave that’s kept him alive all these years....)
The Snowman waves Machiko around, clearly threatening to drop her in the
pit if the others get any closer. However, Chika makes a sudden move,
climbing towards the ledge. The Snowman makes another threatening
gesture, but finally puts Machiko safely down.
(Here, Chika’s fate seems unwarrantedly grim. In
Jû Jin Yuki Otoko, she
betrays the Snowman’s whereabouts to the trappers – to be fair, not
realising their intentions – and is thus indirectly responsible for the
mayhem that follows.) Our final wavy harp chord follows, with Rayburn commenting, “And now you know why I wasn’t able to bring back the Snowman.” Hey, I’m still trying to figure out how you were able to bring back Snowman Jr! What, Professor Tanaka didn’t want him?
Rayburn pats the post-autopsy corpse on the chest in a friendly way –
although you’d think, Y-incision aside, that thing would be just a bit
on the nose by this time – and
our three geniuses shake their heads over the “scientific tragedy”, with
Osborne saying solemnly, “With the death of the Snowman, the species no
doubt became extinct.” Which is true in
Jû Jin Yuki Otoko, although
we have no reason to think so here. Rayburn, indeed, counters the
notion, suggesting that other reported sightings of “hair-covered
people” around the world may mean that other “derivative races” may yet
exist, even if the Snowman’s doesn’t any more. Rayburn then makes a
stirring [sic.] speech about Man’s search for knowledge, and we
fade – but that’s not the end of the film. Instead we close with
a title card....which I think I’ll let speak for itself:
So that’s Half Human, and as
much of Jû Jin Yuki Otoko as
most of us are ever likely to see. Will Laughlin’s review of the latter
provides a probable explanation for its extreme rarity; although the
fact that it does make occasional public appearances at revival houses
gives us hope that one day this film might indeed be made commercially
available.
Here’s an odd fact, though, which I’ll leave you all to ponder:
Jû Jin Yuki Otoko is not
commercially available in Japan,
but
Half Human is.
We can only shake our heads over why this might be so. Perhaps the
answer lies in the fact that while
Jû Jin Yuki Otoko
insults only the burakumin,
Half Human manages to
insult everyone equally.
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Click here for Will's review of
Jû Jin Yuki Otoko. . |
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| Click here for some Immortal Dialogue. | |||
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----posted 30/05/2010 | ||